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@araziassembly member Prof.Dr.Pelin Tan is an associate researcher in the National Centre for Social Research (EKKE) Athens, June 2026; about research on conflict urbanism and precarious labor. In the last 15 years, Tan is engaged in urban&territorial research in the Southeast of Turkey, Iraq, Lebanon and Palestine. https://lastcity.ekke.gr/en/team/associate-and-visiting-researchers

@araziassembly member Prof.Dr.Pelin Tan is an associate researcher in the National Centre for Social Research (EKKE) Athens, June 2026; about research on conflict urbanism and precarious labor. In the last 15 years, Tan is engaged in urban&territorial research in the Southeast of Turkey, Iraq, Lebanon and Palestine. https://lastcity.ekke.gr/en/team/associate-and-visiting-researchers

@stylish_urbanista urban researcher / planner Leyla Uysal published a research on her hometown. serkeftinê. Source: https://dusp.mit.edu/sites/default/files/publications/Sanliurfa_CS_Governance%2520copy.pdf

Batman Barajı @brucelee.2084

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

Jiyan bi rê û bi: Sirgûnên Lefandî
Survival - with and through: Entangled Exiles

Navigating through migrating ingredients, solidarity of multispecies, refugee seeds, and exiled narratives, we witness the extractive strategies, state-making, and slow violence. Our practice is on the non-extractivism in the dispossessed and cohabited ancestral landscapes that is about “survival-with and through”. Foraging, composting, preserving, landscaping, and rivering which together create relational phenomenologies. Arazi Assembly members Pelin Tan ve Yıldız Tahtacı were invited to run “Survival - with and through “ workshop and seminars by the Basel art and design academy, Transversal Design master, PhD programs and Hyperwerk undergrad students. Tan and Yıldız presented their research/activites on archiving the Tigris River region from Hevsel Garden to Mosul since the last 12 years. Female labor network for survival against extractivism, mapping conflict and forced eviction; archives of decolonization of feral ecologies, kinship network of entangled exiles, threshold infrastructures of solidarity, phenomenologies of Tigris River, methodologies of Arazi…we thank you for hosting and cooking Lentil, infusing herbals from the mountain with us to comrades Helen Pitchard, Matthias Böttger, Kit Braybrooke, Gabriela Aquije Zegarra, Ozan Güngör, Ethel Baraona Pohl and students. Looking forward to foraging together in Tigris in October, 2026. @hgkbasel_hyperwerk @hgkbasel_transversaldesign @tigris_phenomenologies @yildiztahtaci_kerpic @brucelee.2084 Photos: 1-3.work by gabriela_a_z4.photo of print works by the departments. 5. Yıldız Tahtacı is presenting her ma thesis on Benusen neighborhood and West Bank Palestine7. Collective reading with PT. 8-9. maps by Y.T. 10.Strike at Hevsel by PT11.Women in Hevsel by Ruken Aydogdu research. 11-12.Batman Tigris River shores multispecies.

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

1 Mayıs 2019 tarihinde @araziassembly Antep Mimarlar Odasının daveti ile; Mülteci emeği, mimar emeği, prekarite ve dayanışmacı eşik altyapıları üzerine mimarlık öğrencileri ile hem odada hem de Kırkayak kültür merkezinde bir atölye gerçekleştirmişti: “Bir Sonraki Günün Emeği: Eğreti Emek Koşulları Çerçevesinde Müşterek Mekanları Düşünmek” @mezraoner @yildiztahtaci_kerpic @mervegulozokcu @ayrukeno @brucelee.2084 ✌🏾✌🏾✌🏾

David Harvey, Yıldız Tahtacı @yildiztahtaci_kerpic , Al-Fawwar Palestinian Refugee Camp, Autonomous Infrastructure workshop with DAAR, Palestine, 2015 (photo p.tan)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Pluversalism of peace and non-extractivism:
The Gabar and Cudi Mountains along the Tigris River are the most heavily extracted areas between Şırnak and Silopi, along the border with Cizre town. The militarization of landscapes since the last century has been marked by coal mining, which has created coal-dust hills around Şırnak in the hollow land of the Cudi Mountains. The dust emerges in air that constantly contaminates it. The extinction of non-humans is inevitable. Another waterdam of Tigris appears too as part of the Ilısu dam. The petrol extraction in Gabar Mountain and the Silopi thermal power plant by Ciner company are reshaping the landscape not only through ecological destruction and contamination, but also through surveillance technologies and logistic economy. A history of extrajudicial killings in the villages of the region in the 90s is still waiting for justice and the need of the archiving of spatial memory. Extractivism is a system of violence: “...it is impossible to establish peace as a liberatory practice when it is based on violent systems of extractivism, oppression, and colonization. If the pathway to peace is imagined only through the intensification of extraction and economic growth, then peace remains confined within the very architecture that generates vulnerability and violence.” (B.M.Teixeira,  Pluriverse of Peace). Apiculture still is a practice by villagers to produce honey; foreging in the shores of Tigris river, and ecological walks…
The photos are from Gabar Mountain, Cudi Mountain, and the Cheldani/Nasurit villages, beekeepers, and ecological non-extractivist activities. Last photo from the Ciner company page. (by Non-Extractivist Practices along the Tigris River from Batman to Musul pelin, hallie, hadi, stephanie, andrew., 2026.)

Hevsel /Diyarbakır, 2003, foto Kodak film: Pelin Tan.

Hevsel /Diyarbakır, 2003, foto Kodak film: Pelin Tan.

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

Sometimes landscapes call you back—stories circling, days spent on the roads between, companionships forming across geography.

Other futures need other systems of relation. Collective life means listening, learning together, sharing, solidarity.

This time of year again: longings met, new friendships formed. The winter sun dazzles but doesn’t burn, like everything here. Back on the roads these last days, listening to the stories this land holds.

Thank you so much my dear @araziassembly @brucelee.2084 @zelalgezici @mezraoner @rojineliftokur @ozdemiregit @leylakeskinn

@leylakeskinn#ekolojikyas #ecologicalmourning