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”°º×𝔇é𝔯𝔦𝔳𝔢 𝔣𝔬𝔯 𝔒𝔤𝔯𝔢𝔰׺°”

T̲h̲e̲ ̲D̲é̲r̲i̲v̲e̲ ̲i̲s̲ ̲n̲o̲t̲ ̲a̲ ̲w̲a̲l̲k̲m̲a̲x̲x̲i̲n̲g̲ ̲s̲e̲s̲s̲i̲o̲n̲.̲

𝘋𝘦𝘣𝘰𝘳𝘥, 𝘎𝘶𝘺. (1956) 2006. “𝘛𝘩𝘦𝘰𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘋é𝘳𝘪𝘷𝘦” [“𝘛𝘩é𝘰𝘳𝘪𝘦 𝘥𝘦 𝘭𝘢 𝘥é𝘳𝘪𝘷𝘦”]. 𝘐𝘯 𝘚𝘪𝘵𝘶𝘢𝘵𝘪𝘰𝘯𝘪𝘴𝘵 𝘐𝘯𝘵𝘦𝘳𝘯𝘢𝘵𝘪𝘰𝘯𝘢𝘭 𝘈𝘯𝘵𝘩𝘰𝘭𝘰𝘨𝘺, 𝘦𝘥𝘪𝘵𝘦𝘥 𝘢𝘯𝘥 𝘵𝘳𝘢𝘯𝘴𝘭𝘢𝘵𝘦𝘥 𝘣𝘺 𝘒𝘦𝘯 𝘒𝘯𝘢𝘣𝘣, 50–54.

𝘝𝘢𝘯𝘦𝘪𝘨𝘦𝘮, 𝘙𝘢𝘰𝘶𝘭. (1967) 2012. 𝘛𝘩𝘦 𝘙𝘦𝘷𝘰𝘭𝘶𝘵𝘪𝘰𝘯 𝘰𝘧 𝘌𝘷𝘦𝘳𝘺𝘥𝘢𝘺 𝘓𝘪𝘧𝘦 [𝘛𝘳𝘢𝘪𝘵é 𝘥𝘦 𝘴𝘢𝘷𝘰𝘪𝘳-𝘷𝘪𝘷𝘳𝘦 à 𝘭’𝘶𝘴𝘢𝘨𝘦 𝘥𝘦𝘴 𝘫𝘦𝘶𝘯𝘦𝘴 𝘨é𝘯é𝘳𝘢𝘵𝘪𝘰𝘯𝘴]. 𝘛𝘳𝘢𝘯𝘴𝘭𝘢𝘵𝘦𝘥 𝘣𝘺 𝘋𝘰𝘯𝘢𝘭𝘥 𝘕𝘪𝘤𝘩𝘰𝘭𝘴𝘰𝘯-𝘚𝘮𝘪𝘵𝘩.

[The] program for ḓ̵̡͎̳̎̏igitä̵̲͙̺̥͚́̄̌̒̀̊̍́l imm̸̢̢̻̹̹̖͓̙͖͙̉̐̊orality̶͙̓̈̌ is 𝘳𝘦𝘢𝘥𝘪𝘭𝘺 𝘢𝘷𝘢𝘪𝘭𝘢𝘣𝘭𝘦 at Terasem’s LifeNaut website (www.lifenaut.com). Visitors can sign up, at no cost, to begin building what are called “mindfiles” that eventually will be organized by “mindware” programs into digital versions of the individual’s personality.

𝘒𝘦𝘷𝘪𝘯 𝘖’𝘕𝘦𝘪𝘭𝘭, “𝘊𝘩𝘢𝘱𝘵𝘦𝘳 6,” 𝘪𝘯 𝘐𝘯𝘵𝘦𝘳𝘯𝘦𝘵 𝘈𝘧𝘵𝘦𝘳𝘭𝘪𝘧𝘦: 𝘝𝘪𝘳𝘵𝘶𝘢𝘭 𝘚𝘢𝘭𝘷𝘢𝘵𝘪𝘰𝘯 𝘪𝘯 𝘵𝘩𝘦 21𝘴𝘵 𝘊𝘦𝘯𝘵𝘶𝘳𝘺 (𝘚𝘢𝘯𝘵𝘢 𝘉𝘢𝘳𝘣𝘢𝘳𝘢: 𝘗𝘳𝘢𝘦𝘨𝘦𝘳, 2016)

𝘑𝘦𝘯𝘯𝘺 𝘒𝘪𝘥𝘥 𝘢𝘯𝘥 𝘌𝘷𝘢 𝘕𝘪𝘦𝘵𝘰 𝘔𝘤𝘈𝘷𝘰𝘺, “𝘚𝘺𝘯𝘵𝘩𝘦𝘵𝘪𝘤 𝘈𝘧𝘵𝘦𝘳𝘭𝘪𝘷𝘦𝘴: 𝘋𝘦𝘢𝘵𝘩𝘣𝘰𝘵𝘴 𝘢𝘴 𝘈𝘧𝘧𝘦𝘤𝘵𝘪𝘷𝘦 𝘐𝘯𝘧𝘳𝘢𝘴𝘵𝘳𝘶𝘤𝘵𝘶𝘳𝘦𝘴 𝘰𝘧 𝘔𝘦𝘮𝘰𝘳𝘺,” 𝘔𝘦𝘮𝘰𝘳𝘺, 𝘔𝘪𝘯𝘥 𝘢𝘯𝘥 𝘔𝘦𝘥𝘪𝘢 4, 𝘦16 (2025)

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

In 1702, a “𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵” in a school in Virginia [[𝘢 ‘𝘮𝘰𝘤𝘬 𝘴𝘪𝘦𝘨𝘦’ 𝘧𝘰𝘭𝘬-𝘳𝘪𝘵𝘶𝘢𝘭 𝘶𝘴𝘶𝘢𝘭𝘭𝘺 𝘦𝘯𝘢𝘤𝘵𝘦𝘥 𝘸𝘪𝘵𝘩 “𝘱𝘰𝘱-𝘨𝘶𝘯𝘴” 𝘢𝘯𝘥 “𝘱𝘢𝘱𝘦𝘳 𝘸𝘢𝘥𝘴”]] reified into a paramilitary occupation when pupils barricaded themselves inside the schoolhouse armed with pistols, live ammunition, and swords, shooting and injuring the schoolmaster, James Blair, and other school staff.

𝘛𝘩𝘦 𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘭𝘢𝘯𝘨𝘶𝘢𝘨𝘦 𝘰𝘧 𝘴𝘤𝘩𝘰𝘰𝘭𝘤𝘩𝘪𝘭𝘥𝘳𝘦𝘯. 𝘖𝘱𝘪𝘦, 𝘐. 𝘢𝘯𝘥 𝘖𝘱𝘪𝘦, 𝘗. (1959)

𝘙𝘪𝘵𝘦𝘴 𝘢𝘯𝘥 𝘳𝘪𝘰𝘵𝘴: 𝘧𝘰𝘭𝘬 𝘤𝘶𝘴𝘵𝘰𝘮𝘴 𝘰𝘧 𝘉𝘳𝘪𝘵𝘢𝘪𝘯 𝘢𝘯𝘥 𝘌𝘶𝘳𝘰𝘱𝘦. 𝘗𝘦𝘨𝘨, 𝘉. (1981)

𝘉𝘳𝘢𝘯𝘥'𝘴 𝘱𝘰𝘱𝘶𝘭𝘢𝘳 𝘢𝘯𝘵𝘪𝘲𝘶𝘪𝘵𝘪𝘦𝘴 𝘰𝘧 𝘎𝘳𝘦𝘢𝘵 𝘉𝘳𝘪𝘵𝘢𝘪𝘯: 𝘧𝘢𝘪𝘵𝘩𝘴 𝘢𝘯𝘥 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦. 𝘉𝘳𝘢𝘯𝘥, 𝘑. (1905)

𝘉𝘪𝘭𝘭𝘺 𝘉𝘶𝘯𝘵𝘦𝘳'𝘴 𝘣𝘢𝘳𝘳𝘪𝘯𝘨-𝘰𝘶𝘵. 𝘙𝘪𝘤𝘩𝘢𝘳𝘥𝘴, 𝘍. (1948)

𝘈 𝘉𝘢𝘳𝘳𝘪𝘯𝘨 𝘖𝘶𝘵 𝘢𝘵 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦. 𝘛𝘩𝘦 𝘞𝘪𝘭𝘭𝘪𝘢𝘮 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺 𝘊𝘰𝘭𝘭𝘦𝘨𝘦 𝘘𝘶𝘢𝘳𝘵𝘦𝘳𝘭𝘺 𝘏𝘪𝘴𝘵𝘰𝘳𝘪𝘤𝘢𝘭 𝘔𝘢𝘨𝘢𝘻𝘪𝘯𝘦 16, 𝘯𝘰. 3 (1908): 180–99

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¸„.-• Technopaganism with 𝕊𝕙𝕣𝕖𝕘𝕘 •-.„¸

Cyberspace is “𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘦𝘥 𝘣𝘺 𝘰𝘶𝘳 𝘵𝘩𝘰𝘶𝘨𝘩𝘵𝘴 𝘢𝘯𝘥 𝘣𝘦𝘭𝘪𝘦𝘧𝘴” but it is 𝘀𝘁𝗿𝘂𝗰𝘁𝘂𝗿𝗲𝗱 𝗯𝘆 𝗙𝗮𝗿𝗾𝘂𝗮𝗮𝗱𝗶𝗮𝗻 𝗽𝗶𝗴𝘀. The fact that Mark Pesce cooked up VRML with his anti-Duloc swamp dwellers in order to midwife the digital imaginal suggests w̲e̲b̲ ̲2̲.̲0̲ ̲w̲a̲s̲ ̲c̲o̲n̲c̲e̲i̲v̲e̲d̲ ̲o̲u̲t̲ ̲o̲f̲ ̲e̲s̲o̲t̲e̲r̲i̲c̲ ̲d̲r̲e̲a̲m̲i̲n̲g̲s̲.̲ But, the heavy yolk Rumpelstiltskin’s contract logic has got Merlin lost in the forest.

҉҉

𝘔𝘶𝘯𝘪𝘳, 𝘛., 𝘚𝘶𝘵𝘳𝘪𝘴𝘯𝘰, 𝘚. 𝘢𝘯𝘥 𝘓𝘶𝘮𝘪𝘯𝘨𝘬𝘦𝘸𝘢𝘴, 𝘔.𝘚. (2023) ‘𝘐𝘯𝘵𝘦𝘳𝘯𝘦𝘵 𝘢𝘯𝘥 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯: 𝘋𝘪𝘨𝘪𝘵𝘢𝘭 𝘋𝘦𝘪𝘵𝘪𝘦𝘴 𝘢𝘯𝘥 𝘛𝘦𝘤𝘩𝘯𝘰𝘴𝘩𝘢𝘮𝘢𝘯𝘪𝘴𝘮 𝘊𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘖𝘶𝘳 𝘜𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨 𝘰𝘧 𝘚𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭𝘪𝘵𝘺’, 𝘋𝘪𝘥𝘢𝘤𝘩𝘦: 𝘑𝘶𝘳𝘯𝘢𝘭 𝘛𝘦𝘰𝘭𝘰𝘨𝘪 𝘥𝘢𝘯 𝘗𝘦𝘯𝘥𝘪𝘥𝘪𝘬𝘢𝘯 𝘒𝘳𝘪𝘴𝘵𝘦𝘯

𝘋𝘰𝘴 𝘚𝘢𝘯𝘵𝘰𝘴, 𝘝. (2023) ‘(𝘛𝘦𝘤𝘩𝘯𝘰)𝘗𝘢𝘨𝘢𝘯𝘪𝘴𝘮: 𝘈𝘯 𝘌𝘹𝘱𝘭𝘰𝘳𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘈𝘯𝘪𝘮𝘪𝘴𝘵𝘪𝘤 𝘙𝘦𝘭𝘢𝘵𝘪𝘰𝘯𝘴 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘋𝘪𝘨𝘪𝘵𝘢𝘭’, 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯𝘴, 14(11), 𝘱. 1382

𝘞𝘢𝘳𝘳𝘦𝘯, 𝘌.𝘌. (2021) 𝘛𝘦𝘤𝘩𝘯𝘰𝘞𝘪𝘵𝘤𝘩: 𝘈𝘯𝘤𝘪𝘦𝘯𝘵 𝘞𝘪𝘴𝘥𝘰𝘮, 𝘋𝘪𝘨𝘪𝘵𝘢𝘭 𝘛𝘰𝘰𝘭𝘴

𝘋𝘰𝘴 𝘚𝘢𝘯𝘵𝘰𝘴, 𝘝. (2022) 𝘛𝘦𝘤𝘩𝘯𝘰𝘱𝘢𝘨𝘢𝘯𝘪𝘴𝘮: 𝘈 𝘴𝘦𝘮𝘪𝘰𝘵𝘪𝘤 𝘢𝘱𝘱𝘳𝘰𝘢𝘤𝘩 𝘵𝘰 𝘥𝘪𝘨𝘪𝘵𝘢𝘭 𝘳𝘦𝘭𝘪𝘨𝘪𝘰𝘶𝘴 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢

𝘋𝘢𝘷𝘪𝘴, 𝘌. (1998) 𝘛𝘦𝘤𝘩𝘎𝘯𝘰𝘴𝘪𝘴: 𝘔𝘺𝘵𝘩, 𝘔𝘢𝘨𝘪𝘤, 𝘢𝘯𝘥 𝘔𝘺𝘴𝘵𝘪𝘤𝘪𝘴𝘮 𝘪𝘯 𝘵𝘩𝘦 𝘈𝘨𝘦 𝘰𝘧 𝘐𝘯𝘧𝘰𝘳𝘮𝘢𝘵𝘪𝘰𝘯

𝘩𝘵𝘵𝘱𝘴://𝘸𝘪𝘵𝘤𝘩𝘤𝘳𝘢𝘧𝘵.𝘰𝘳𝘨/𝘴𝘦𝘤𝘰𝘯𝘥𝘭𝘪𝘧𝘦

𝘩𝘵𝘵𝘱://𝘩𝘺𝘱𝘦𝘳𝘳𝘦𝘢𝘭.𝘰𝘳𝘨/~𝘮𝘱𝘦𝘴𝘤𝘦

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨’𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

𝙊𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process of acting out a folk narrative or urban legend.
𝙍𝙚𝙫𝙚𝙧𝙨𝙚 𝙤𝙨𝙩𝙚𝙣𝙨𝙞𝙤𝙣: the process by which a narrative is formed through collective action.

2: 𝘉𝘭𝘢𝘤𝘬 𝘈𝘨𝘨𝘪𝘦, 38.94843, -77.01065
3: 𝘉𝘶𝘯𝘯𝘺 𝘔𝘢𝘯 𝘛𝘶𝘯𝘯𝘦𝘭, 38.79307, -77.36318
4: 𝘛𝘩𝘦 𝘉𝘢𝘤𝘬𝘳𝘰𝘰𝘮𝘴, 44.01951, -88.54210
5: 𝘒𝘪𝘴𝘢𝘳𝘢𝘨𝘪 𝘚𝘵𝘢𝘵𝘪𝘰𝘯, 38.64095, 140.50658
6: 𝘏𝘰𝘪𝘢-𝘉𝘢𝘤𝘪𝘶 𝘍𝘰𝘳𝘦𝘴𝘵, 46.78409, 23.50510
7: 𝘛𝘩𝘦 𝘜𝘱𝘴𝘪𝘥𝘦-𝘋𝘰𝘸𝘯 𝘚𝘪𝘯𝘯𝘦𝘳𝘴, 41.2, 78.9 (Classic [Era/Vanilla] Map)
8: 𝘙𝘢𝘯𝘥𝘰𝘯𝘢𝘶𝘵𝘪𝘤𝘢, https://www.randonautica.app/
9: 𝘛𝘩𝘦 𝘍𝘢𝘳 𝘓𝘢𝘯𝘥𝘴, +12,550,821 on X and Z axes (Bedrock Edition versions 0.9.0 through 1.17.11)

𝘔𝘤𝘕𝘦𝘪𝘭𝘭, 𝘓.𝘚. 𝘢𝘯𝘥 𝘛𝘶𝘤𝘬𝘦𝘳, 𝘌. (𝘦𝘥𝘴) (2018) 𝘓𝘦𝘨𝘦𝘯𝘥 𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨: 𝘈 𝘊𝘰𝘯𝘵𝘦𝘮𝘱𝘰𝘳𝘢𝘳𝘺 𝘓𝘦𝘨𝘦𝘯𝘥 𝘊𝘢𝘴𝘦𝘣𝘰𝘰𝘬

𝘒𝘪𝘯𝘴𝘦𝘭𝘭𝘢, 𝘔. (2011) 𝘓𝘦𝘨𝘦𝘯𝘥-𝘛𝘳𝘪𝘱𝘱𝘪𝘯𝘨 𝘖𝘯𝘭𝘪𝘯𝘦: 𝘚𝘶𝘱𝘦𝘳𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘚𝘦𝘢𝘳𝘤𝘩 𝘧𝘰𝘳 𝘖𝘯𝘨'𝘴 𝘏𝘢𝘵

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

ᔕ.𝕁ＵＩＣＥ ＥЖ ＭＡＣＨＩＮ𝔸.ᔕ

𝘞𝘢𝘵𝘦𝘳𝘮𝘦𝘭𝘰𝘯 𝘐𝘤𝘦 𝘢𝘯𝘥 𝘑𝘢𝘤𝘲𝘶𝘦𝘴 𝘛𝘳𝘪𝘱𝘭𝘦-𝘉𝘦𝘳𝘳𝘪𝘥𝘢 𝘥𝘪𝘴𝘤𝘶𝘴𝘴 𝘚𝘰𝘤𝘪𝘢𝘭𝘪𝘴𝘵 𝘙𝘦𝘭𝘪𝘨𝘪𝘰𝘯 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘌𝘮𝘦𝘳𝘨𝘦𝘯𝘤𝘦 𝘰𝘧 𝘖𝘤𝘤𝘶𝘭𝘵𝘪𝘴𝘮 - 𝘗𝘵1

ˢᵗʳᵘᵇᵉ, ᴶ. ⁽²⁰¹⁶⁾ ‘ˢᵒᶜⁱᵃˡⁱˢᵗ ʳᵉˡⁱᵍⁱᵒⁿ ᵃⁿᵈ ᵗʰᵉ ᵉᵐᵉʳᵍᵉⁿᶜᵉ ᵒᶠ ᵒᶜᶜᵘˡᵗⁱˢᵐ: ᵃ ᵍᵉⁿᵉᵃˡᵒᵍⁱᶜᵃˡ ᵃᵖᵖʳᵒᵃᶜʰ ᵗᵒ ˢᵒᶜⁱᵃˡⁱˢᵐ ᵃⁿᵈ ˢᵉᶜᵘˡᵃʳⁱᶻᵃᵗⁱᵒⁿ ⁱⁿ ¹⁹ᵗʰ⁻ᶜᵉⁿᵗᵘʳʸ ᶠʳᵃⁿᶜᵉ’, ᴿᵉˡⁱᵍⁱᵒⁿ, ⁴⁶⁽³⁾, ᵖᵖ. ³⁵⁹–³⁸⁸

ᴼʷᵉⁿ, ᴬ. ⁽²⁰⁰⁴⁾ ᵀʰᵉ ᵖˡᵃᶜᵉ ᵒᶠ ᵉⁿᶜʰᵃⁿᵗᵐᵉⁿᵗ: ᴮʳⁱᵗⁱˢʰ ᵒᶜᶜᵘˡᵗⁱˢᵐ ᵃⁿᵈ ᵗʰᵉ ᶜᵘˡᵗᵘʳᵉ ᵒᶠ ᵗʰᵉ ᵐᵒᵈᵉʳⁿ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁷⁶⁾ ᴼᶠ ᴳʳᵃᵐᵐᵃᵗᵒˡᵒᵍʸ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁴⁾ ˢᵖᵉᶜᵗᵉʳˢ ᵒᶠ ᴹᵃʳˣ: ᵗʰᵉ ˢᵗᵃᵗᵉ ᵒᶠ ᵗʰᵉ ᵈᵉᵇᵗ, ᵗʰᵉ ʷᵒʳᵏ ᵒᶠ ᵐᵒᵘʳⁿⁱⁿᵍ, ᵃⁿᵈ ᵗʰᵉ ᴺᵉʷ ᴵⁿᵗᵉʳⁿᵃᵗⁱᵒⁿᵃˡ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽²⁰⁰¹⁾ ‘ᴼⁿ ᶠᵒʳᵍⁱᵛᵉⁿᵉˢˢ: ᴬ ᴿᵒᵘⁿᵈᵗᵃᵇˡᵉ ᴰⁱˢᶜᵘˢˢⁱᵒⁿ ʷⁱᵗʰ ᴶᵃᶜqᵘᵉˢ ᴰᵉʳʳⁱᵈᵃ’ ⁽ᴿⁱᶜʰᵃʳᵈ ᴷᵉᵃʳⁿᵉʸ, ᵐᵒᵈᵉʳᵃᵗᵒʳ⁾. ᴵⁿ: ᶜᵃᵖᵘᵗᵒ, ᴶ.ᴰ., ᴰᵒᵒˡᵉʸ, ᴹ. ᵃⁿᵈ ˢᶜᵃⁿˡᵒⁿ, ᴹ.ᴶ. ⁽ᵉᵈˢ.⁾ Qᵘᵉˢᵗⁱᵒⁿⁱⁿᵍ ᴳᵒᵈ

ᴰᵉʳʳⁱᵈᵃ, ᴶ. ⁽¹⁹⁹⁸⁾ ‘ᶠᵃⁱᵗʰ ᵃⁿᵈ ᴷⁿᵒʷˡᵉᵈᵍᵉ: ᵀʰᵉ ᵀʷᵒ ˢᵒᵘʳᶜᵉˢ ᵒᶠ “ᴿᵉˡⁱᵍⁱᵒⁿ” ᵃᵗ ᵗʰᵉ ᴸⁱᵐⁱᵗˢ ᵒᶠ ᴿᵉᵃˢᵒⁿ ᴬˡᵒⁿᵉ’, ⁱⁿ ᴰᵉʳʳⁱᵈᵃ, ᴶ. ᵃⁿᵈ ⱽᵃᵗᵗⁱᵐᵒ, ᴳ. ⁽ᵉᵈˢ.⁾ ᴿᵉˡⁱᵍⁱᵒⁿ

Brainrot (𝘴𝘵𝘢𝘵𝘦/𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯): .ₜₕₑ ᵣₒₜ.
“𝘛𝘩𝘢𝘵 𝘢𝘱𝘱 𝘨𝘢𝘷𝘦 𝘮𝘦 𝘣𝘳𝘢𝘪𝘯𝘳𝘰𝘵”

Brainrot (𝘤𝘰𝘯𝘵𝘦𝘯𝘵/𝘤𝘢𝘵𝘦𝘨𝘰𝘳𝘺): .ₜₕₑ ᵣₒₜ ₜₕₐₜ ᵣₒₜₛ.
“𝘛𝘩𝘪𝘴 𝘣𝘳𝘢𝘪𝘯𝘳𝘰𝘵 𝘪𝘴 𝘣𝘭𝘢𝘨𝘨𝘪𝘯𝘨 𝘮𝘺 𝘩𝘦𝘢𝘥”

𝘈 𝘴𝘦𝘭𝘦𝘤𝘵𝘪𝘰𝘯 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘢𝘳𝘤𝘩𝘪𝘷𝘦 of proto-brainrot content from the 2000’s and 2010’s that we’re compiling for some upcoming content on the algorithmically structured ketamine dreams of the rotmanticist mode.

Many thanks to @quinceymiracle and @hboone.art for getting us involved in 𝘊𝘵𝘳𝘭+𝘗𝘳𝘪𝘯𝘵, as a part of their programme 𝘔𝘢𝘫𝘰𝘳 𝘎𝘭𝘪𝘵𝘤𝘩.

¯°·._.· Riso prints by @libby_projects of Gameboys Like Me by the ever luminous @lumen_floss ·._.·°¯

𝘞𝘪𝘵𝘩 𝘵𝘩𝘢𝘯𝘬𝘴 𝘵𝘰 @bica.buffalo 𝘢𝘯𝘥 𝘵𝘩𝘦 @warholfoundation

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

Dundes and Pagter say that ༺xᴇʀᴏx-ʟᴏʀᴇ༻ combats the states of malaise and anomie. Memetic protests of the “𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵𝘪𝘦𝘴 𝘰𝘧 𝘸𝘰𝘳𝘬𝘪𝘯𝘨 𝘢𝘵 𝘢𝘭𝘭 𝘭𝘦𝘷𝘦𝘭𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘣𝘶𝘳𝘦𝘢𝘶𝘤𝘳𝘢𝘵𝘪𝘤, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘪𝘤𝘢𝘭 𝘰𝘧𝘧𝘪𝘤𝘦”, delivered between individuals and organizations anonymously via fax machine. Fax - the administrative dispositif that governs the flow of tasks that constitute the workday through the continuous distribution of memos, notices, instructions etc. - recursively ｅａｔｉｎｇ ｉｔｓｅｌｆ in the incognito (re)production of “𝘧𝘢𝘬𝘦 𝘮𝘦𝘮𝘰𝘴, 𝘢𝘸𝘢𝘳𝘥𝘴, 𝘯𝘰𝘵𝘪𝘤𝘦𝘴, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯𝘴, 𝘵𝘦𝘴𝘵𝘴, 𝘭𝘪𝘴𝘵𝘴 𝘰𝘧 𝘵𝘦𝘳𝘮𝘴, 𝘱𝘰𝘦𝘮𝘴, 𝘷𝘦𝘳𝘴𝘦, 𝘢𝘱𝘩𝘰𝘳𝘪𝘴𝘮𝘴, 𝘮𝘰𝘵𝘵𝘰𝘴, 𝘭𝘦𝘵𝘵𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘴𝘪𝘨𝘯𝘴.

Copy-of-copy-patina and visual distortions collapsing detail into echoic blobs, PSA notices clip into viral lore-mongering, urban legend bloom. ‘𝘓𝘪𝘨𝘩𝘵𝘴 𝘰𝘶𝘵’ and ‘𝘉𝘭𝘶𝘦 𝘚𝘵𝘢𝘳 𝘈𝘤𝘪𝘥’. Satanic symbols and anarchist cookbook quotations circulating in the receptions of dental practices and police departments.

𝘏𝘢𝘵𝘤𝘩, 𝘔.𝘑. 𝘢𝘯𝘥 𝘑𝘰𝘯𝘦𝘴, 𝘔.𝘖. (1997) 𝘗𝘩𝘰𝘵𝘰𝘤𝘰𝘱𝘺𝘭𝘰𝘳𝘦 𝘢𝘵 𝘸𝘰𝘳𝘬: 𝘢𝘦𝘴𝘵𝘩𝘦𝘵𝘪𝘤𝘴, 𝘤𝘰𝘭𝘭𝘦𝘤𝘵𝘪𝘷𝘦 𝘤𝘳𝘦𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭 𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯 𝘰𝘧 𝘰𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴. 𝘚𝘵𝘶𝘥𝘪𝘦𝘴 𝘪𝘯 𝘊𝘶𝘭𝘵𝘶𝘳𝘦𝘴, 𝘖𝘳𝘨𝘢𝘯𝘪𝘻𝘢𝘵𝘪𝘰𝘯𝘴 𝘢𝘯𝘥 𝘚𝘰𝘤𝘪𝘦𝘵𝘺

𝘉𝘶𝘯𝘤𝘩, 𝘔. (1993) ‘𝘛𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺 𝘢𝘪𝘥𝘦𝘥 𝘴𝘱𝘳𝘦𝘢𝘥 𝘰𝘧 𝘵𝘦𝘳𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘩𝘰𝘢𝘹’, 𝘚𝘢𝘯 𝘋𝘪𝘦𝘨𝘰 𝘜𝘯𝘪𝘰𝘯-𝘛𝘳𝘪𝘣𝘶𝘯𝘦, 4 𝘖𝘤𝘵𝘰𝘣𝘦𝘳.

𝘋𝘶𝘯𝘥𝘦𝘴, 𝘈. 𝘢𝘯𝘥 𝘗𝘢𝘨𝘵𝘦𝘳, 𝘊.𝘙. (1975) 𝘜𝘳𝘣𝘢𝘯 𝘧𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘱𝘢𝘱𝘦𝘳𝘸𝘰𝘳𝘬 𝘦𝘮𝘱𝘪𝘳𝘦. 𝘈𝘶𝘴𝘵𝘪𝘯, 𝘛𝘟: 𝘈𝘮𝘦𝘳𝘪𝘤𝘢𝘯 𝘍𝘰𝘭𝘬𝘭𝘰𝘳𝘦 𝘚𝘰𝘤𝘪𝘦𝘵𝘺